The Project Gutenberg EBook of The Younger Edda, by Snorre

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Title: The Younger Edda, Also called Snorre's Edda, or The Prose Edda

Author: Snorre [Sturluson]

Translator: Rasmus B. Anderson
(Chicago:Scott, Foresman and Company, 1901}

CHAPTER IV.

THE CREATION OF THE WORLD.

4. Said Ganglere: How came the world into existence, or how did it rise? What was before? Made answer to him Har: ["High'}Thus is it said in the Vala's Prophecy:

It was Time's morning,
When there nothing was;
Nor sand, nor sea,
Nor cooling billows.
Earth there was not,
Nor heaven above.
The Ginungagap was,
But grass nowhere.[12]

[Footnote 12: Elder Edda: The Vala's Prophecy, 6.]

Jafnhar ["Equally High"]remarked: Many ages before the earth was made, Niflheim had existed, in the midst of which is the well called Hvergelmer, whence flow the following streams: Svol, Gunnthro, Form, Fimbul, Thul, Slid and Hrid, Sylg and Ylg, Vid, Leipt and Gjoll, the last of which is nearest the gate of Hel. Then added Thride ["Third"]: Still there was before a world to
the south which hight Muspelheim. It is light and hot, and so bright and dazzling that no stranger, who is not a native there, can stand it. Surt is the name of him who stands on its border guarding it. He has a flaming sword in his hand, and at the end of the world he will come and harry, conquer all the gods, and burn up the whole world with fire. Thus it is said in the Vala's Prophecy:

Surt from the south fares
With blazing flames;
From the sword shines
The sun of the war-god.
Rocks dash together
And witches collapse,
Men go the way to Hel
And the heavens are cleft.[13]

[Footnote 13: Elder Edda: The Vala's Prophecy, 56.]

5. Said Ganglere: What took place before the races came into existence, and men increased and multiplied? Replied Har, explaining, that as soon as the streams, that are called the Elivogs, had come so far from their source that the venomous yeast which flowed with them hardened, as does dross that runs from the fire, then it turned into ice. And when this
ice stopped and flowed no more, then gathered over it the drizzling rain that arose from the venom and froze into rime, and one layer of ice was laid upon the other clear into Ginungagap. Then said Jafnhar: All that part of Ginungagap that turns toward the north was filled with thick and heavy ice and rime, and everywhere within were drizzling rains and
gusts. But the south part of Ginungagap was lighted up by the glowing sparks that flew out of Muspelheim. Added Thride: As cold and all things grim proceeded from Niflheim, so that which bordered on Muspelheim was hot and bright, and Ginungagap was as warm and mild as windless air. And when the heated blasts from Muspelheim met the rime, so that it melted into drops, then, by the might of him who sent the heat, the drops quickened into life and took the likeness of a man, who got the name Ymer. But the Frost giants call him Aurgelmer. Thus it is said in the short Prophecy of the Vala (the Lay of Hyndla):

All the valas are
From Vidolf descended;
All wizards are
Of Vilmeide's race;
All enchanters
Are sons of Svarthofde;
All giants have
Come from Ymer.[14]

[Footnote 14: Elder Edda: Hyndla'a Lay, 34.]

And on this point, when Vafthrudner, the giant, was asked by Gangrad:

Whence came Aurgelmer
Originally to the sons
Of the giants?--thou wise giant![15]

he said

From the Elivogs
Sprang drops of venom,
And grew till a giant was made.
Thence our race
Are all descended,
Therefore are we all so fierce.[16]

[Footnote 15: Elder Edda: Vafthrudner's Lay, 30.]

[Footnote 16: Elder Edda: Vafthrudner's Lay, 31.]

Then asked Ganglere: How were the races developed from him? Or what was done so that more men were made? Or do you believe him to be god of whom you now spake? Made answer Har: By no means do we believe him to be god;
evil was he and all his offspring, them we call frost-giants. It is said that when he slept he fell into a sweat, and then there grew under his left arm a man and a woman, and one of his feet begat with the other a son. From these come the races that are called frost-giants. The old frost-giant we call Ymer.

6. Then said Ganglere: Where did Ymer dwell, and on what did he live? Answered Har: The next thing was that when the rime melted into drops, there was made thereof a cow, which hight Audhumbla. Four milk-streams ran from her teats, and she fed Ymer. Thereupon asked Ganglere: On what did the cow subsist? Answered Har: She licked the salt-stones that were covered with rime, and the first day that she licked the stones there came out of them in the evening a man's hair, the second day a man's head, and the third day the whole man was there. This man's name was Bure; he was fair of face, great and mighty, and he begat a son whose name was Bor. This Bor married a woman whose name was Bestla, the daughter of the giant Bolthorn; they had three sons,--the one hight Odin, the other Vile, and the third Ve. And it is my belief that this
Odin and his brothers are the rulers of heaven and earth. We think that he must be so called. That is the name of the man whom we know to be the greatest and most famous, and well may men call him by that name.

7. Ganglere asked: How could these keep peace with Ymer, or who was the stronger? Then answered Har: The sons of Bor slew the giant Ymer, but when he fell, there flowed so much blood from his wounds that they drowned therein the whole race of frost giants; excepting one, who escaped with his household. Him the giants call Bergelmer. He and his
wife went on board his ark and saved themselves in it. From them are come new races of frost-giants, as is here said:

Countless winters
Ere the earth was made,
Was born Bergelmer.
This first I call to mind
How that crafty giant
Safe in his ark lay.[17]

[Footnote 17: Elder Edda: Vafthrudner's Lay, 35.]

8. Then said Ganglere: What was done then by the sons of Bor, since you believe that they were gods? Answered Har: About that there is not a little to be said. They took the body of Ymer, carried it into the midst of Ginungagap and made of him the earth. Of his blood they made the seas and lakes; of his flesh the earth was made, but of his bones the rocks; of his teeth and jaws, and of the bones that were broken, they made stones and pebbles. Jafnhar remarked: Of the blood that flowed from the wounds, and was free, they made the ocean; they fastened the earth together and around it they laid this ocean in a ring without, and it must seem to most men impossible to cross it. Thride added: They took his skull and made thereof the sky, and raised it over the earth with four sides. Under each corner they set a dwarf, and the four dwarfs were
called Austre (east), Vestre (West), Nordre (North), Sudre (South). Then they took glowing sparks, that were loose and had been cast out from Muspelheim, and placed them in the midst of the boundless heaven, both above and below, to light up heaven and earth. They gave resting-places to all fires, and set some in heaven; some were made to go free under
heaven, but they gave them a place and shaped their course. In old songs it is said that from that time days and years were reckoned. Thus in the Prophecy of the Vala:

The sun knew not
Where her hall she had;
The moon knew not
What might he had;
The stars knew not
Their resting-places.[18]

[Footnote 18: Elder Edda: The Vala's Prophecy, 8. In Old Norse the sun is feminine, and the moon masculine. See below, sections 11 and 12.]

Thus it was before these things were made. Then said Ganglere: Wonderful tidings are these I now hear; a wondrous great building is this, and deftly constructed. How was the earth fashioned? Made answer Har: The earth is round, and without it round about lies the deep ocean, and along the outer strand of that sea they gave lands for the giant races to dwell in; and against the attack of restless giants they built a burg within the sea and around the earth. For this purpose they used the
giant Ymer's eyebrows, and they called the burg Midgard. They also took his brains and cast them into the air, and made therefrom the clouds, as is here said:

Of Ymer's flesh
The earth was made,
And of his sweat the seas;
Rocks of his bones,
Trees of his hair,
And the sky of his skull;
But of his eyebrows
The blithe powers
Made Midgard for the sons of men.
Of his brains
All the melancholy
Clouds were made.[19]

[Footnote 19: Elder Edda: Grimner's Lay, 40, 41. Comp Vafthrudner's Lay, 21.]

CHAPTER V.

THE CREATION--(CONTINUED.)

9. Then said Ganglere: Much had been done, it seemed to me, when heaven and earth were made, when sun and moon were set in their places, and when days were marked out; but whence came the people who inhabit the world? Har answered as follows: As Bor's sons went along the sea-strand, they found two trees. These trees they took up and made men of them. The first gave them spirit and life; the second endowed them with reason and power of motion; and the third gave them form, speech, hearing and eyesight. They gave them clothes and names; the man they called Ask, and the woman Embla. From them all mankind is descended, and a dwelling-place was given them under Midgard. In the next place, the sons of Bor made for themselves in the middle of the world a burg, which is called Asgard, and which we call Troy. There dwelt the gods and their race, and thence were wrought many tidings and adventures, both on earth and in the sky. In Asgard is a place called Hlidskjalf, and when Odin seated himself there in the high-seat, he saw over the whole world, and what every man was doing, and he knew all things that he saw. His wife hight Frigg, and she was the daughter of Fjorgvin, and from their offspring are descended the race that we call asas, who inhabited Asgard the old and the realms that lie about it, and all that race are known to be gods. And for this reason Odin is called Alfather, that he is the father of all gods and men, and of all things that were made by him and by his might. Jord (earth) was his daughter and his wife; with her he begat his first son, and that is Asa-Thor. To him was given force and strength, whereby he conquers all things quick.

10. Norfe, or Narfe, hight a giant, who dwelt in Jotunheim. He had a daughter by name Night. She was swarthy and dark like the race she belonged to. She was first married to a man who hight Naglfare. Their son was Aud. Afterward she was married to Annar. Jord hight their daughter. Her last husband was Delling (Daybreak), who was of asa-race. Their son was Day, who was light and fair after his father. Then took Alfather Night and her son Day, gave them two horses and two cars, and set them up in heaven to drive around the earth, each in twelve hours by turns. Night rides first on the horse which is called Hrimfaxe, and every morning he bedews the earth with the foam from his bit. The horse on which Day rides is called Skinfaxe, and with his mane he lights up all the sky and the earth.

11. Then said Ganglere: How does he steer the course of the sun and the moon? Answered Har: Mundilfare hight the man who had two children. They were so fair and beautiful that he called his son Moon, and his daughter, whom he gave in marriage to a man by name Glener, he called Sun. But the gods became wroth at this arrogance, took both the brother and the sister, set them up in heaven, and made Sun drive the horses that draw the car of the sun, which the gods had made to light up the world from sparks that flew out of Muspelheim. These horses hight Arvak and Alsvid. Under their withers the gods placed two wind-bags to cool them, but in some songs it is called ironcold (ísarnkol). Moon guides the course of the moon, and rules its waxing and waning. He took from the earth two children, who hight Bil and Hjuke, as they were going from the well called Byrger, and were carrying on their shoulders the bucket called Sager and the pole Simul. Their father's name is Vidfin. These children always accompany Moon, as can be seen from the earth.

12. Then said Ganglere: Swift fares Sun, almost as if she were afraid, and she could make no more haste in her course if she feared her destroyer. Then answered Har: Nor is it wonderful that she speeds with all her might. Near is he who pursues her, and there is no escape for her but to run before him. Then asked Ganglere: Who causes her this toil? Answered Har: It is two wolves. The one hight Skol, he runs after her; she fears him and he will one day overtake her. The other hight Hate, Hrodvitner's son; he bounds before her and wants to catch the moon, and so he will at last.[20] Then asked Ganglere: Whose offspring are these wolves? Said Har; A hag dwells east of Midgard, in the forest called Jarnved (Ironwood), where reside the witches called Jarnvidjes. The old hag gives birth to many giant sons, and all in wolf's likeness. Thence come these two wolves. It is said that of this wolf-race one is the mightiest, and is called Moongarm. He is filled with the life-blood of all dead men. He will devour the moon, and stain the heavens and all the sky with blood. Thereby the sun will be darkened, the winds will grow wild, and roar hither and thither, as it is said in the Prophecy of the Vala:

In the east dwells the old hag,
In the Jarnved forest;
And brings forth there
Fenrer's offspring.
There comes of them all
One the worst,
The moon's devourer
In a troll's disguise.

He is filled with the life-blood
Of men doomed to die;
The seats of the gods
He stains with red gore;
Sunshine grows black
The summer thereafter,
All weather gets fickle.
Know you yet or not?[21]

[Footnote 20: That wolves follow the sun and moon, is a wide-spread popular superstition. In Sweden, a parhelion is
called Solvarg (sun-wolf).]

[Footnote 21: Elder Edda: The Vala's Prophecy, 43, 44.]

13. Then asked Ganglere: What is the path from earth to heaven? Har answered, laughing: Foolishly do you now ask. Have you not been told that the gods made a bridge from earth to heaven, which is called Bifrost? You must have seen it. It may be that you call it the rainbow. It has three colors, is very strong, and is made with more craft and skill than other structures. Still, however strong it is, it will break when the sons of Muspel come to ride over it, and then they will have to swim their horses over great rivers in order to get on. Then said Ganglere: The gods did not, it seems to me, build that bridge honestly,
if it shall be able to break to pieces, since they could have done so, had they desired. Then made answer Har: The gods are worthy of no blame for this structure. Bifrost is indeed a good bridge, but there is no thing in the world that is able to stand when the sons of Muspel come to the fight.

CHAPTER XVI.

RAGNAROK.

55. Then said Ganglere: What tidings are to be told of Ragnarok? Of this I have never heard before. Har answered: Great things are to be said thereof. First, there is a winter called the Fimbul-winter, when snow drives from all quarters, the frosts are so severe, the winds so keen and piercing, that there is no joy in the sun. There are three such winters in succession, without any intervening summer. But before these there are three other winters, during which great wars rage over all the
world. Brothers slay each other for the sake of gain, and no one spares his father or mother in that manslaughter and adultery. Thus says theVala's Prophecy:

Brothers will fight together
And become each other's bane;
Sisters' children
Their sib shall spoil.[62]
Hard is the world,
Sensual sins grow huge.
There are ax-ages, sword-ages--
Shields are cleft in twain,--
There are wind-ages, wolf-ages,
Ere the world falls dead.[63]

[Footnote 62: Commit adultery.]

[Footnote 63: Elder Edda: The Vala's Prophecy, 48, 49.]

Then happens what will seem a great miracle, that the wolf[64] devours the sun, and this will seem a great loss. The other wolf will devour the moon, and this too will cause great mischief. The stars shall be Hurled from heaven. Then it shall come to pass that the earth and the mountains will shake so violently that trees will be torn up by the roots, the mountains will topple down, and all bonds and fetters will be broken and snapped. The Fenris-wolf gets loose. The sea rushes over the earth, for the Midgard-serpent writhes in giant rage and seeks to gain the land. The ship that is called Naglfar also becomes loose. It is made of the nails of dead men; wherefore it is worth warning that, when a man dies with unpared nails, he upplies a large amount of materials for the building of this ship, which both gods and men wish may be finished as late as possible. But in this flood Naglfar gets afloat. The giant Hrym is its steersman. The Fenris-wolf advances with wide open mouth; the upper jaw reaches to heaven and the lower jaw is on the earth. He would open it still wider had he room. Fire flashes from his eyes and nostrils. The Midgard-serpent vomits forth venom, defiling all the air and the sea; he is very terrible, and places himself by the side of the wolf. In the midst of this clash and din the heavens are rent in twain, and the sons of Muspel come riding through the opening. Surt rides first, and before him and after him flames burning fire. He has a very good sword, which shines brighter than the sun. As they ride over Bifrost it breaks to pieces, as has before been stated. The sons of Muspel direct their course to the plain which is called Vigrid. Thither repair also the Fenris-wolf and the Midgard-serpent. To this place have also come Loke and Hrym, and with him all the frost-giants. In Loke's company are all the friends of Hel. The sons of Muspel have there effulgent bands alone by themselves. The plain Vigrid is one hundred
miles (rasts) on each side.

[Footnote 64: Fenris-wolf.]

56. While these things are happening, Heimdal stands up, blows with all his might in the Gjallar-horn and awakens all the gods, who thereupon hold counsel. Odin rides to Mimer's well to ask advice of Mimer for himself and his folk. Then quivers the ash Ygdrasil, and all things in heaven and earth fear and tremble. The asas and the einherjes arm themselves and speed forth to the battle-field. Odin rides first; with his golden helmet, resplendent byrnie, and his spear Gungner, he
advances against the Fenris-wolf. Thor stands by his side, but can give him no assistance, for he has his hands full in his struggle with the Midgard-serpent. Frey encounters Surt, and heavy blows are exchanged ere Frey falls. The cause of his death is that he has not that good sword which he gave to Skirner. Even the dog Garm, that was bound before the Gnipa-cave, gets loose. He is the greatest plague. He contends with Tyr, and they kill each other. Thor gets great renown by slaying the Midgard-serpent, but retreats only nine paces when he falls to the earth dead, poisoned by the venom that the serpent blows on him. The wolf swallows Odin, and thus causes his death; but Vidar immediately turns and rushes at the wolf, placing one foot on his nether jaw. On this foot he has the shoe for which materials have been gathering through all
ages, namely, the strips of leather which men cut off for the toes and heels of shoes; wherefore he who wishes to render assistance to the asas must cast these strips away. With one hand Vidar seizes the upper jaw of the wolf, and thus rends asunder his mouth. Thus the wolf perishes. Loke fights with Heimdal, and they kill each other. Thereupon Surt flings fire over the earth and burns up all the world. Thus it is said in the Vala's Prophecy:

Loud blows Heimdal
His uplifted horn.
Odin speaks
With Mimer's head.
The straight-standing ash
Ygdrasil quivers,
The old tree groans,
And the giant gets loose.

How fare the asas?
How fare the elves?
All Jotunheim roars.
The asas hold counsel;
Before their stone-doors
Groan the dwarfs,
The guides of the wedge-rock.
Know you now more or not?

From the east drives Hrym,
Bears his shield before him.
Jormungand welters
In giant rage
And smites the waves.
The eagle screams,
And with pale beak tears corpses,
Naglfar gets loose.

A ship comes from the east,
The hosts of Muspel
Come o'er the main,
And Loke is steersman.
All the fell powers
Are with the wolf;
Along with them
Is Byleist's brother.[65]

From the south comes Surt
With blazing fire-brand,--
The sun of the war-god
Shines from his sword.
Mountains dash together,
Giant maids are frightened,
Heroes go the way to Hel,
And heaven is rent in twain.

Then comes to Hlin
Another woe,
When Odin goes
With the wolf to fight,
And Bele's bright slayer[66]
To contend with Surt.
There will fall
Frigg's beloved.

Odin's son goes
To fight with the wolf,
And Vidar goes on his way
To the wild beast.[67]
With his hand he thrusts
His sword to the heart
Of the giant's child,
And avenges his father.

Then goes the famous
Son[68] of Hlodyn
To fight with the serpent.
Though about to die,
He fears not the contest;
All men
Abandon their homesteads
When the warder of Midgard
In wrath slays the serpent.

The sun grows dark,
The earth sinks into the sea,
The bright stars
From heaven vanish;
Fire rages,
Heat blazes,
And high flames play
'Gainst heaven itself.[69]

[Footnote 65: Loke.]

[Footnote 66: Frey.]

[Footnote 67: The Fenris-wolf.]

[Footnote 68: Thor.]

[Footnote 69: Elder Edda: The Vala's Prophecy, 50-52, 54-57, 59,
60, 62, 63.]

And again it is said as follows:

Vigrid is the name of the plain
Where in fight shall meet
Surt and the gentle god.
A hundred miles
It is every way.
This field is marked out for them.[70]

[Footnote 70: Elder Edda: Vafthrudner's Lay, 18.]

CHAPTER XVII.

REGENERATION.

57. Then asked Ganglere: What happens when heaven and earth and all the world are consumed in flames, and when all the gods and all the einherjes and all men are dead? You have already said that all men shall live in some world through all ages. Har answered: There are many good and many bad abodes. Best it is to be in Gimle, in heaven. Plenty is there of good drink for those who deem this a joy in the hall called Brimer. That is also in heaven. There is also an excellent hall which stands on the Nida mountains. It is built of red gold, and is called Sindre. In this hall good and well-minded men shall dwell. Nastrand is a large and terrible hall, and its doors open to the north. It is built of serpents wattled together, and all the heads of the serpents turn into the hall and vomit forth venom that flows in streams along the hall, and in these streams wade perjurers and murderers. So it is here said:

A hall I know standing
Far from the sun
On the strand of dead bodies.
Drops of venom
Fall through the loop-holes.
Of serpents' backs
The hall is made.

There shall wade
Through heavy streams
Perjurers
And murderers.

But in Hvergelmer it is worst.

There tortures Nidhug
The bodies of the dead.[71]

[Footnote 71: Elder Edda: The Vala's Prophecy, 40, 41.]

58. Then said Ganglere: Do any gods live then? Is there any earth or heaven? Har answered: The earth rises again from the sea, and is green and fair. The fields unsown produce their harvests. Vidar and Vale live. Neither the sea nor Surfs fire has harmed them, and they dwell on the plains of Ida, where Asgard was before. Thither come also the sons of Thor, Mode and Magne, and they have Mjolner. Then come Balder and Hoder from Hel. They all sit together and talk about the things that happened aforetime,--about the Midgard-serpent and the Fenris-wolf. They find in the grass those golden tables which the asas once had. Thus it is said:

Vidar and Vale
Dwell in the house of the gods,
When quenched is the fire of Surt.
Mode and Magne
Vingner's Mjolner shall have
When the fight is ended.[72]

[Footnote 72: Elder Edda: Vafthrudner's Lay, 51.]

In a place called Hodmimer's-holt[73] are concealed two persons during Surt's fire, called Lif and Lifthraser. They feed on the morning dew. From these so numerous a race is descended that they fill the whole world with people, as is here said:

Lif and Lifthraser
Will lie hid
In Hodmimer's-holt.
The morning dew
They have for food.
From them are the races descended.[74]

[Footnote 73: Holt = grove.]

[Footnote 74: Elder Edda: Vafthrudner's Lay, 45.]

But what will seem wonderful to you is that the sun has brought forth a daughter not less fair than herself, and she rides in the heavenly course of her mother, as is here said:

A daughter
Is born of the sun
Ere Fenrer takes her.
In her mother's course
When the gods are dead
This maid shall ride.[75]

[Footnote 75: Elder Edda: Vafthrudner's Lay, 47.]

And if you now can ask more questions, said Har to Ganglere, I know not whence that power came to you. I have never heard any one tell further the fate of the world. Make now the best use you can of what has been told you.

59. Then Ganglere heard a terrible noise on all sides, and when he looked about him he stood out-doors on a level plain. He saw neither hall nor burg. He went his way and came back to his kingdom, and told the tidings which he had seen and heard, and ever since those tidings have been handed down from man to man.