Goliath
and David |
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by
Robert Graves |
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Yet
once an earlier David took |
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Smooth pebbles
from the brook: |
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Out between
the lines he went |
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To that one-sided
tournament, |
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A shepherd
boy who stood out fine |
5 |
And young
to fight a Philistine |
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Clad all in
brazen mail. He swears |
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That
he’s killed lions, he’s killed bears, |
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And
those that scorn the God of Zion |
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Shall
perish so like bear or lion. |
10 |
But . . .
the historian of that fight |
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Had not the
heart to tell it right. |
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|
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Striding
within javelin range, |
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Goliath
marvels at this strange |
15 |
Goodly-faced
boy so proud of strength. |
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David’s
clear eye measures the length; |
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With hand
thrust back, he cramps one knee, |
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Poises a moment
thoughtfully, |
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And hurls
with a long vengeful swing. |
20 |
The pebble,
humming from the sling |
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Like a wild
bee, flies a sure line |
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For the forehead
of the Philistine; |
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Then . . .
but there comes a brazen clink, |
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And quicker
than a man can think |
25 |
Goliath’s
shield parries each cast. |
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Clang! clang!
and clang! was David’s last. |
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Scorn blazes
in the Giant’s eye, |
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Towering unhurt
six cubits high. |
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Says foolish
David, “Damn your shield! |
30 |
And damn my
sling! but I’ll not yield.” |
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He takes his
staff of Mamre oak, |
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A knotted
shepherd-staff that’s broke |
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The skull
of many a wolf and fox |
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Come filching
lambs from Jesse’s flocks. |
35 |
Loud laughs
Goliath, and that laugh |
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Can scatter
chariots like blown chaff |
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To rout; but
David, calm and brave, |
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Holds his
ground, for God will save. |
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Steel crosses
wood, a flash, and oh! |
40 |
Shame for
beauty’s overthrow! |
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(God’s
eyes are dim, His ears are shut.) |
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One cruel
backhand sabre-cut — |
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“I’m
hit! I’m killed!” young David cries, |
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Throws blindly
forward, chokes . . . and dies. |
45 |
And look,
spike-helmeted, grey, grim, |
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Goliath straddles
over him. |
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|
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D.
C. T. — This poem is dedicated to David Cuthbert Thomas,
a lieutenant in the First Battalion of the Royal Welch Fusiliers
and a good friend of both Robert Graves and Siegfried Sassoon.
(Sassoon’s poem “Enemies” was also inspired
by Thomas’s death.) |
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Fricourt
— A place in the Somme département and the
site of particularly heavy fighting during several battles of the
war. |
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David
— The earlier David is, of course, the boy whose defeat
of Goliath is related in 1 Samuel 17, and who later becomes King
of Israel. |
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Philistine
— In the bibilical story, Goliath is a Philistine warrior.
In modern usage, the word philistine has come to mean
someone who is uncultured, crude, and who has no appreciation
for the arts. This describes quite well the general attitude other
Europeans had towards the Germans at the time. Some evidence
now suggests that the Philistines were actually a branch of Mycenaean
Greeks — the same people who inspired Homer’s epics. |
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Zion
— An ancient name for one of the mountains near Jerusalem,
the word Zion gradually became a poetic term for the entire
city. |
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six
cubits — A cubit is a common measurement of ancient
cultures, though the exact length varied from place to place and
over time. (Actually, the oldest texts give Goliath’s height
as four cubits and a span, while the later versions of the story
increase that to six cubits and a span — a span being a
smaller measument into which the cubit was divided.) |
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Mamre
— a marketplace mentioned in the Old Testament and traditionally
associated with oak trees |
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Jesse’s
— Jesse of Bethlehem is David’s father in the
story; David is his youngest son (his eighth, though the New Testament
changes that to seventh) |
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spike-helmeted
— a reference to the Picklhaube, the well-known
German helmet that was standard-issue during the first half of
the war but was then gradually replaced by the Stahlhelm,
or steel helmet. (The Picklhaube was made of boiled leather
and provided little protection against shrapnel.) |